The Crossroads of Religion and Politics

I had a friend in college who was discovering Islam around the time I was. Though we were both born Muslims, we were now understanding it and practicing of our own accord. We were not converts, but “Reverts”. After college, she went on to study Islam at a madrassa-esque school for women and I went on to law school, but we stayed in touch and shared books and articles we found interesting. My interest in Islam was sparked by the post 9/11 hatred that the media spewed about a religion I had grown up with, but never taken the time to understand. Because I didn’t understand Islam, I didn’t know how to defend it. Being dumbfounded on occasion, I decided I needed to learn what was true and right so as to be able to either defend my religion, or agree with the accusations leveled against it.

My friend came from a family that was somewhat religiously inclined. She was never interested in school or having a set career South Asians choose for their children (i.e. doctor, engineer, lawyer, banker) and so, she carefully slipped into a comfort zone that was her religion. Islam tied her to the rest of her family. It gave her a sense of belonging and provided ideas she could contribute when discussions arose, which was often. Her religion was her identity. I think that’s usually the reason we turn to religion, for a sense of belonging and legacy. But turning to a religion without understanding it is like polishing firewood. Sadly, our emotions get the better of us and we neglect the intellectual imperative of understanding the nuances of religion. We defend our beliefs, without comprehension which makes our arguments limp; thereby dissuading non-Muslims even further. Most fail to understand religion because we are taught that questioning is deserving of hellfire, so we silently obey and follow those that teach it.

A recent opinion piece by Eric Weiner in the New York Times explains how “the Nones” or the “people who say they have no religious affiliation at all” are the most rapidly growing group of people in the United States; currently, they make up approximately 12 percent of the population. In Pakistan, we see the Reverts claiming ground.

I see reverting every day with my friends. They’re pulled into the fervent fascination of religion, and feed their curiosity by following one or several neighborhood clerics. Or better yet, someone on television. It is these clerics that later align themselves with political parties or form one of their own (Tehreek-e-Talban is well known). Therefore, in order to pull in the vote of the youth, all political parties play at the heartstrings of our newly-religious-youth and chant slogans accented with God‘s name. This isn’t a novel concept, nor one that is restricted to Pakistan. The case is the same in the U.S. where at last weeks Republican Debate in Iowa, almost all the candidates kept advertising how they were the most conservative and proud of their Christian upbringing.

Back in the day, General Zia (Pakistani Military Dictator 3.0) promulgated various laws that were supposedly based on religion; of these, the most famous are the Blasphemy Laws. Under these laws, a religious sect known as Ahmedi’s were declared non-Muslims. One of the famous Ahmedi’s was Dr. Abdus Salam; Pakistan’s only Nobel Laureate. It is said that when he approached General Zia to protest the declarations, Zia said that his religious clerics had advised him that the Ahmedi’s were changing the words of the Qur’an to promote their philosophy. When Dr. Salam proved otherwise, Zia shrugged and said that he would not have set the law as such had he known better. He did not change it then; admitting a mistake is like admitting defeat. Besides, this law had gained Zia popular vote with the youth and the religiously fervent.

Mr. Weiner argues that the rise in the Nones is due to politics – “God is for suckers, and Republicans.” In Pakistan’s case, God is for every political party to manipulate in a manner that benefits them, regardless of its repercussions or the validity of the statements made. This is because everyone wears religion on their sleeve, the religion that they have not studied, or have been misinformed about by their clerics and elders. Like Mr. Weiner points out, we have lost sight of the graces of God and the behavior expected of us. God asks us to be compassionate, like Karen Armstrong explains in her book “Twelve Steps to a Compassionate Life”, compassion means to endure something with another person; not to feel sorry for them. How can we endure something we don’t fully comprehend?

I wish that the religious clerics that advise our political leaders and Reverts would do so with utmost wisdom, and not with personal hatred or disdain shrouded in a religious chant. I also wish that the Reverts make use of the amenities that are available to them, figure out the truth for themselves, and not follow on hatred towards another people or falsified views of God.

So, although it is considered inopportune to discuss religion and politics at the dinner table, this holiday season, let us do just that. Ask your friends and family to explain their views and you get a moment to explain yours. Respect each others opinions and realize that it is perfectly fine to disagree, so long as your views are researched and not standing on a pile of ill-founded emotions that you picked out of someone else’s recycling bin.

UPDATE: I just saw this on CNN, and found it apt to share. Three religious clerics discuss whether religion and politics mix.